SIDDHARTHA GAUTAM

SIDDHARTHA GAUTAM

            Gautama's intellectualization:

Siddhartha Gautama (Sanskrit and Hindi: Siddhartha Gautam Jhara 563 BC - 487 BC) was born under the year of Vaishakh-Purnima, under a year-tree situated in the park of Lumbini on the day of Vaishakha-Purnima, Kapilavastu's Sakaryavanshi king Sudhodan and Mahishya Mahamaya's son Siddhartha Gautam. When his mother was going to meet his parents, his mother goddess was going.

Immediately after son-son Mahamaya returned Kapilavastu returned. After receiving information about the birth of the child from Tavvans Devas, Guru's grandfather, Sihanu's Guru, and Rajpurohit immediately came to Kapilvastu. Raise the baby in your lap or as soon as the baby is seen closely, their eyes first glow happily but then drown in tears. When asked by reason of King Sudhodan, he said, "This child is going to be Buddha, so I am happy, but sadness is that I will not be able to survive till the infant's intellectualization."

On the fifth day of his birth, on the occasion of his naming, one hundred and eight astrologers were invited, who also had eight extraordinary astrologers. Six of those eight: Rama, Dhaj, Lakhan, Manti, Bhoj and Sudanat had predicted that this child would be either a Chakravarti emperor or a Buddha or a Buddha. But the youngest of the astrologer's anguish was that the baby would definitely become a Buddha.

The baby was named Siddhartha Gautama. Siddhartha's mother died on the seventh day, then her husband was taken over by his aunt, Mahapajjapati (he was also a queen of Sudhodan; and his marriage was also performed on the same day on the day of Mahamaya).

At the age of sixteen, Siddhartha showed his amazing war skills in a meeting of Shakyas. According to Sarabhad Jatak, he had shown his duty to lift a bow, which could not be raised by thousands of people. The legend is that he was pleased with forty-thousand Shakya-daughters who were pleased with his bravery, in which the princess of Suddhuddha, Bimba, became the chief queen, who later became famous in Buddhist literature by the name of Rahulamta. Zb Bimba is known only as Siddhaka and Yashodhara (Hindi-Sanskrit: Yashodhara).

After attaining the Raj-Vaibhav in the designated 'Chasurabhabh' and 'Chusub', for the last thirty years, Siddhartha was liberated from the world and became oriented towards Sannyas.

It is said that once he saw a patient and felt that everyone who is born is suffering from diseases and ailments. Then he saw an old man. From this it was known to them that everyone who is born, even in old age, is also old, so his hands and feet become loosened and shabby. Then when he saw a dead, then it was learned that everyone who is born one day is dead and leaves his world and mortal body, then all the pleasures, facilities and things of glory becomes meaningless. So the world is immaterial. Ultimately, when he was abandoning the glory and exploring the truth, he also renounced worldly life and renounced his family by renouncing sanyas.

Shakya Koli and Malla crossed the states and as a monk, they started wandering in places like Rajgir. In this sequence, he made Akkar-kakam and Uthkaram Puth as his Guru. But they were not satisfied with their philosophy and thought. Therefore, they reached Sennigam in Uruvka and after six years, with hardship in the companionship of five monks, The unimaginable two ways of the extreme fastness of the two paths were again motivated to take ordinary food, so that their five monk-friends were sad, leaving them with them, left the shrine of Sarnath to Migdath.

Desire to take Siddhartha's simple meal Sujata, a girl named Kheer in a gold bowl, is completed. That day was of Vaishak Poornima. Gautam bathing in the Niranjjara river, he kheer and then left it in the river Katoi. Who had reached the residence of the drowning Nagraj era. After spending all day in the year-long, they went under a tree of Peepal in the evening. At the same time, a dagger named Sothi gave him eight-fist grass. He placed the grass on the east side and made his seat. Then sitting on it, he pledged that he would not rise from there until he obtained the Bodhi. Mahabharam and all the Gods appear in front of them to glorify him by the speed of his pledge.

But their stubborn (devil) attacked them. By fearing that all the gods were fleeing from there. Only ten of them have been protected by the killers. After these Bodhisattas became the Bodhisattva, these Paramis were acquired in the order of the difficult struggle of five hundred and fifty births. (There are ten ten-wise, charitable, noble or navigational) intelligence, semen, khanti (or patience), truth, position, metta (or maitreya) and sub-section (or equality) or non-attachment.

When defeating Gautam and his armies, all the gods came out victorious, then all the gods came from the victor of the winner;

Lean Gautam went to his former births in the first night of the night; In the second prayer, the divine eye was found, the knowledge of the introduction of the introduction in the third quarter and ultimately the completion of speech in the antiquity. From the knowledge that he became "Pachaq (Buddha) Buddha." He kept his mind under the same Bodhi tree for seven days for the first seven days, and he spent the next week under the tree of Ajod Nigrod, where his gift was from a proud Brahmin. And where he had defeated the three daughters of Mara. (Those daughters (Trishna), Arati and Raga were there.) Third week, they gave Muchlind In the pond, Nagraj had been sitting under the feet of Muchalind, for the fourth week, he sat under the Rajayatan tree, where he taught his disciples to follow Tapus and Mallika without any observation.

After that on the insistence of Brahma Swamapati, he decided to do Dhammachkak-Pantatan for the upliftment of the suffering human. With the promise of the uplift of others, they are called Sabbunu (omniscient) Buddha. Then it was found to be worthy of their five ascetic friends for the uprising of their Dhamma Desh, who had been living in Mithaiya, the Himalayan state of Varanasi during those days. The significance of this Dhamma-chakra innovation is depicted in the Ashoka-Kalyan Sarnath Singh column, which is today the official symbol of the Indian Republic. The four-headed, lion pillar that appears in the direction of Buddha's Dhamma or Deshdaya still remains in every direction. Again, in the lion pillar, the chakra which is known as the Ashok-Chakra, which today flows with great pride on the Indian national flag, is a symbol of the Dharma-Chakra.


Birth Stories of Gautam Buddha:

As soon as Gautam became pregnant, thirty-two kinds of divine incidents took place in the same time, including earthquakes; The displacement of light in the tens of thousands of species and the quenching of the fire of hell are remarkable.

After ten months, Gautam was born in a park in Lumbini. It is said that the birth of the infant was born in the golden mesh held by four Mahabharams and they were bathing in Divine rain. With the birth of the baby, the infant had increased seven pounds and gave lion laughing as introduction of the self as a 'Lok Nath'. On the day that Gautam was born, Bodhi tree; Rahulmata (Yashodhara); Horse; Charioteer dhan; His elephant and seven types of precious pearls were also produced.


Dream of Mahamaya:

The mother of Siddhartha Gautama and the wife of Kapilavastu's King Sudhodan was the daughter of a possible angeon, who was the head of Goddah. His mother's name was Yashodhara. But his father's name was Mahasupappbuddha according to the Thirteenth Gatha ascension and his mother's name was Sulkkhamana according to the story of Avana.

Mahamaya had two brothers and a sister (sister Mahajan Pajapati also was given the Raja on the same day as the day of marriage, on which day she was married to Mahamaya.)

In Mahamaya there were all the qualifications to become Buddha's mother. He always obeyed the practice - that is, life-threatening, theft, passive passage, lies and drinking. He was also struggling for a thousand years to prove ten other additions.

On the day Gautam entered his womb, he was fasting on that day. At night they saw a dream, in the dream "Chaturmaharaja means that four Dev Gan takes them to the Himalayas and lays them on a beautiful bed kept under the tree for a year, then the wives of those gods come and they are in the upstream lake There they are bathing, then they wear them divine - wear a wonderful gold - on the divine bed of the Prasad, then a white elephant will have its shiny horn Takes a fresh white lotus and enters her womb from the right direction. "

That day was of North Ashadh-Purnima, and the festival of seven days has started from that day. King Sudhodan could not even come near Mahamaya that night.

The next day when Mahamaya informed Maharaj his divine dream, he wanted to know the dream of astrologers on that dream. Astrologers had said, "The child entered into the womb of the queen will either become a monk or a Buddha."


Asit:

Raja was a miraculous and proven man devoted to the worldly pleasures of Sihanu's father, Sihahnu and Rajpurohit. In the old age, by abandoning the pleasures of the state, they built a cottage in a deserted forest and kept absorbed in spiritual practices. It is said that often they used to sit with the gods of the Tavtins folk. One day when they reached Tavatin, they saw flower decorations at a distant place. The deities were singing and singing. There was an atmosphere of festivity everywhere. There he was told that Siddhartha Gautam, who was about to become a Buddha, had been born.

His happiness was not limited to the above information and when he reached Kapilvastu immediately, when he picked up the child and placed him in his lap and brought him closer to his eyes, he saw a wave of boundless happiness in his eyes. Then in a few moments there was a cloud of depression. When Raja Sudhodan asked the reason for these strange expressions, he said, "This child will become a Buddha, so I am happy, but the fortune of his philosophy is unattainable." . "

After a few days, Asit gave full education to the sister of his sister Nalak to accept Buddha-Deshans.

Four views:

King Sudhodan wants to make Siddhartha Gautam a Chakravarti Emperor to hear the astrological prediction; Not a Buddha. Therefore, by blocking all the paths of renunciation and wisdom, he provided all the facilities to make Siddhartha a worthy king.

When Prince Siddhartha was twenty-nine years old, the Gods watched his speech and encouraged him to visit the park. There he saw an old man walking on the sticks. Then they got to know that they would be one day; All of them get the same state one day.
He returned to Prasad after exhaustion. When the king came to know about his mood, he got more resources for the prince's enjoyment. But in the worldly pleasures, the attachment of the prince was further weakened.

On the second day, Rajkumar went back to the park. There he saw a patient person Seeing his condition, he came to know that everyone who is born is also a victim of disease. An emperor can not remain disease free. This is the truth of the world.

On the third day, Siddhartha went to the park. There he saw a dead person. Then they came to know that death is also a fact. The creature that takes birth also dies one day. All the tools that satisfy the tendencies of his body and ego etc. and those whom he understands the essence of life, are in fact nirdas. Every man, in his mood, ignorance and ignorance, understands the essence of his entire life, in vain, in the absence of all his life. Death is the criterion, which tells the skies in the sky with the smiles of what the emperor or the fakir takes away from the world.

The next day was the day of Ashadh-Purnima. On that day Siddhartha went to the garden tour. On the way he saw a sannyasi From the charioteer, he came to know that the immateriality of the Sannyasi world is understandable by the world, and it is the inventor of truth and essence. Gautam's heart was awakened in the mind of the soul, and he was also inspired by Sanyas.

When he was returning to his palace, on the way he was informed that he had become the father of a newborn baby Rahul. On going further, he heard a lady from Rajpuriwar singing "Dasigotami" -------------- Retired Now that mother, "Siddhartha", "Siddhartha" was in the sense of this worldly life. . With a happy mind, he took out the necklace of pearls on his throat and sent it to that gentle lady and gave a memorandum of gratitude; Because Disegothi had given him the message of 'Jrsasaras Reshavatna'.
Gautam's abdication:

Birth, disease and death are the truths of life. When Raj Kumar Siddhartha interviewed those truths and understood his love, then on the same day, by abandoning a householder life, he became oriented towards the passage.

That day was of Ashad full moon. It was midnight night. In the atmosphere of pleasure and luxury, a beautiful woman slept in a very hot manner near her. Desperation from the ugly worldly thing, he immediately summoned his charioteer dhan and ordered his beloved horse Kathak to be ready. Then he went to his bedroom, where Yashodhara was sleeping with the newborn Rahul. On the same day Rahul was born. Put a final look on his wife and son, leave them sleeping, and they board the Kathak and proceed towards the city. In an attempt to stop Dhanu also hanged from his horse's tail.

It is said that the gods suppressed the stomach of the stomach and the noise of snoring and opened the gates for their escape. When Kapilvatthu came out of the city, he stopped for a moment and proceeded to put a lot of sight in his birth and residence. After riding overnight, reached the Anoga river, which was 30 minutes away from Kapilavastu. Kathak crossed the eight broad rivers in a single jump. On the other side of the river, he gave up all his ornaments and drove his hair and beard biting his sword in the air. The scarcity (shakra; indra) replaced them in the sky, in the Chutamani Chaitya of the Tavitans folk. Brahma Vicharakar then gave Gautam a business chewier and seven other essential objects worthy of his return from heaven. Gautam ordered the return of Kathak and Dhann to return. But while not tolerating the discrepancy of his master, Kantak gave up his life there.


Buddha's victory over the kill:

Like Christian and Islam traditions, there is also a devil-like belief in Buddhists, which is said to be called Mara. Mar is also known as 'Nomuchi' because it is 'kill', that means no one can survive, 'kill'.

It is said that Gautam, who was abducted on the Kathak, had given the temptation to make Chakravarti Emperor within seven days when he reached the darwar at his great time of war (ie, when he left his family life) and then appeared to be killed before him. Siddhartha did not come in his temptation and went forward to pursue his goal.

The kill has ten armies: Raga (Lipsa); Dissatisfaction or hunger-thirst; Trishna; Laziness (miserliness); Fear; Doubt, lie and stupidity; False Pride and Sorrow; Dm. Those ten armies include three daughters of Trishna, Arati and Raga Maar.

Under the Bodhi tree, when Gautam took a pledge to sit and sit down till the speech, then with his ten types of armies himself attacked a Buddha who was riding on a monstrous elephant. Seeing the fierce and fierce forces of the kill, all the gods, the serpent, who were praising Gautama, ran away. Gautam then dispersed the army of his ten paramilies. Sadly, his last weapon struck Gautam from the Chakkadh, which became the statue of a flower on his head. Even when his last war was seen to be empty, he shouted, "O Gautam! The seat where you are sitting is mine, so do not be surprised to sit there."

Gautam asked to take land from his middle finger and to witness from the earth, listening to this mockery of the kill. The earth then witnessed the Buddha's presence there with a terrible roar, in which the defeat of the kill was completely verified; And finally Gautam got the address and became a Buddha.


Buddha's personality:

There is little information in the context of Buddha's personality. It is acceptable for his opponents and critics that he was the owner of "beautiful" and "attractive" personality. They used to enjoy the mind of everyone with elegance, stature and brightness. According to the 'longitudinal' of longevity, like other Buddha, they were also possessed with thirty-two qualities, which can be found only by a Chakravarti emperor or a Buddha. Black eyes, long gimmava, reaching from below the knees to the palm, etc. Properties are some examples of the above symptoms.

Eight signs of the speech of Buddha are valid, as in the flow; Clarity and lucidity; Melody; Slightness (auditory); Contractual or intersection; Cirrhosis; Seriousness and Imagination

Buddha used to address eight types of meetings, such as the elite, scholarly, householder, sanyasi, Chaturmaharaj, the goddess of the Tavtins and the killers.

His discussion was such that he would rise from everlasting life in retreat and retreat from routine deeds. Then, holding the outer chevrolet, once again, with a large monk community, or out alone, was begging.

When he went to begging alone, he used to complete the door of his cottage. It is also believed that they were occasionally used to go out of the comfort while flying with monks, who are weakened by some trickle (Ashrao).

After the begging, they wash their feet. Then talk to the monks, meditation etc., or punish them. They used to relax or sleep only after getting the time. He often observes the person who can take Dharma-eclipse with his divine eye.

In the evening, they would take a bath again and give the country's way to the monks till the first night of the night; The second pahr to the gods. On the last evening of the night, they would be transiting or becoming sadhastha. After that he used to sleep in bed. On the next day, when the eyes opened, they would again see the people of Vishnu (Vaenachya).


Buddha and Nalagiri elephants:

Buddha's brother Bhai Devdatta used to always try to humble the Buddha, but he always had to face the mouth.

Once Buddha reached Kapilvastu, many noble Shakyavansh prince became his followers. Devadatta was also one of them.

After some time, Devadatta also received some magical powers and once displayed his performance in front of the future emperor Ajtashatru of Magadha. There he appeared in the form of a baby who had a snake's neckline. From then on, Ajatshatru used to see him with respect.

After a few days, when Devadatta returned from Magadha and returned to the Union, he declared himself superior to the Buddha and wanted to lead the Sangh. In order to dispel the monks to the Buddha, he has said that Buddha was old and went to the heart. But when the monks did not listen to him, he started hating the Buddha and the Sangh.

Sadly, he returned to Magadha again and inspired the unborn enemy to kill Maharaj Bimbisar because Bimbisar used to provide abundant support to Buddha and Buddhists. Initially, his plans to kill Bimbisar did not succeed. Therefore, he devoted sixteen hunters to kill Buddha. But all those affected by Buddha's personality became all his followers.

In anger, Devadatta then rolled a rock with the peak of the Graeghakut mountain on Buddha, which was produced from the mountain, only two big stones stopped on the way.

There is no limit to the anger of Devadatta. One day he went to the stables of Magadha Raja and sent a huge elephant Nalgiri to a tree and sent it in the path of Buddha's arrival. The arrival of Nalgiri resulted in a panic over the roads and people ran away. Only then Buddha went through it. At the same time a frightened woman left her child in front of the elephant. As soon as Nalgiri made her legs to crush the child, the Buddha stood in front of her right. They patted the elephant's head At the touch of Buddha, Nalgiri sat down in front of him.

From this incident of Nalgiri elephant, Devadatta was very unpleasant in Magadha and he had to leave the city immediately.

The story of boy Kumar Kassapp:

Buddha's devotion to children is well-known. The stories of two Sopakas, Chautalpathak, Dabmabalaputra and Kumar Kasap are related to the above mentioned belief.

Once a woman from Shravasti was eager to enter the Union, but her parents did not allow her to become a monk and her marriage was done with a felicitation. In time, he got permission from his husband and entered the Sangh to be a nursery.

After a few days of his association, it was known that he was pregnant. When Devadatta received information about his pregnancy, he did not investigate without checking it that he would be 'defamatory'. When that matter fell into Buddha's ears, he sent Shravasti to investigate the Upali and Vishakha. Those people after full investigation found that the woman was innocent. That child was from her husband.

When the woman gave birth to the son, Buddha gave blessings to the baby and his name was Kumar Kasap. To take care of her, Buddha handed it over to the Shravasi king. For seven years, the child was growing in the care of the Shravasti king. As it is, by the grace of Buddha, the enters into the union.

Dham Chakra-Vaishtavani Stories:

On the request of Brahma Samvapati and Gautam Buddha, on the request of Brahma Samvat, he pledged to keep the circle of knowledge-countrying (Dhamma-Chakra-Vaishthan) i.e. the Dharma-chakra initiation (i.e. As such, he first remembered the size of Kalaam, which he called his first short term Guru after Mahishashtan. But from the divine eye he came to know that the shape had died. Then Buddha thought to give his second short term master, the son of the son of India. But from the divine eye he came to know that he had passed away too. Then they thought of giving five sympathizers their first country. These Sanyas had been practicing hard meditation with Buddha for six years but when Buddha realized the inappropriateness of extreme hard work and oriented normal food, then the five ascetic left him and went to Sarnath.

Buddha looked at his five ascetic companions with his divine eye in Saithnath's Mithaiya (garden of the deer) and then he reached the same garden in Sarnath. When the ascetics saw the Buddha reach there, they thought of ignoring him. But as soon as he saw Buddha closely and interviewed his unique Prabha, he gave him considerable respect.

First of all, Buddha taught him four Arya-Satyas. Four are Arya-Sato:

1. Sadness;
2. The cause of grief;
3. Antagonism;
4. The path of antioxidant, i.e. right vision, action, determination, present speech, contemplation, timely livelihood, regular exercise (endeavor), time and peace (samadhi)

The above-mentioned extravagant route is called 'Medium Way' because it resolves two extreme ways of achieving life goals. The first of these is the extreme road - full of eclectic pleasures and materialism and second is - with hard penance and self-harassment for achieving the goal of life.

At the same time, they adopted the principle of interdependence (anticonvulsant). This means that all things in the world are interdependent. In this perspective- If old age, sickness and death are so sad, then they are dependent on birth. If birth will not happen, then who will suffer? (Here it is also important that death is the end of only one birth, the second birth can be more painful than this.) Birth is based on (being), based on eclipse, eclipse is based on lust, Lust, originated from the organism, is generated from infection, contact, conflicts arise out of the hexadrices, chaadendras, are produced from dehanta-perception, arising from dehydration, pulse, pulsation arises from the rites And the rite is generated from ignorance. In other words, he said that ignorance is the root cause of all sorrows.

Immediately after listening to this sermon, Kondant (also known as Annant-Kondana) became synonymous, other audiences became followers of Kudhas.

Wisdom Mahapariniban Sutta (N. 16 Dense Body)


Buddha's ancestry - Deshana:
The detailed depiction of the subtle nature of Sogat-Darshan or Buddhist philosophy lies in Abhidhma (Sanskrit Abhidharma) philosophy. Buddha first discussed the discussion of Abhidhammah to his mother, Mahamaya, who had been sacrificing in the people of Tantin Lok-God of the thirty-third Gods sacrifice in those days. He took three months in the country of Abhidhma. Each day, he recited his mother with mysterious teachings and then recited Sarpiputra (Sanskrit Shariputra) in the north-east of the earth in the recollection of those Deshans. Sariputra used to consolidate those verses with five hundred specific monks. All those monks became qualified. As a result, Abhidhamma's Guru-disciple Shrut Parampara was born. That is, the Buddha gave to Sariputra; Sariputra gave the bhadji an abdadma-dasan. Thus through Abhidham Desai Bhadgji, Sobhit, Piyazali etc. Mahindra (Mahindra) reached Sri Lanka through the son of Ashoka, Imti, Sobbal, Pandit and Bhadnam, through the medium. Accordingly, in Myanmar, Thailand, Cambodia etc., the highest glory was achieved in countries where it still has so much respect as it is by 'Hind', 'Quran' by Muslims and 'Bibil' by Christians.

Meaning of abhodham

'Abhidham', 'Abhi' and 'Dhamma' (Dharma) are made up of the sum of words. Where 'abhi' refers to the word 'superfluous' or 'special', and the word 'religion' refers to 'real' or 'deshna'. Hence in the tradition, 'Abhidhma' is the introduction of those specific religions, which is the Nirvana (or the Supreme) religion of the Nirvana; Or, 'Pravankamla Sanuichara Abhidharma:' (Abhidharma Kosh, 1.2) or the science that publishes the Nirvana path.

In the Pali tradition, the above-mentioned explanation is confirmed, where Buddhaghos used the term 'dhamma' in the form of a collection of common lands, namely Suktipitak Deshants and used in reference to the specific or extraordinary anthropomorphism of Abhidhma-Pitta in Abhidhma-Pitta Believed. (See Raisalini 1.2) is absolutely loose; Nor should the harp of such a life be broken.

Buddha then gave him the country's philosophy of 'Pratichasamudhad'. This philosophy shows that every world event is dependent on any other event. In other words it can be said that the conception of each event is dependent on any other event. So sadness, ie old age, disease, death etc. depends on birth; At Birth Bhav; Bhav content (or tendency of eclipse); Pain on the pinnacle; Approximate six: on the senses; Nomination depends on vijnan (mind) and mind ignorance (avidya). Therefore, ignorance is the root cause of grief and the creation of a pure mind by destroying ignorance is the essence of the Dharma Chakra initiation. The emergence of Vimal Chitta is possible only by the development of skilled work, whose original sacrifice (unconscious); Love (Andos) and Knowledge (Amoh). Therefore, the cycle of the Buddha's religion which is driven by it teaches essentially devotion, love and knowledge. This cycle is also marked on the Indian flag and symbolizes the renunciation of the Republic of India, love and commitment to knowledge. Since this cycle has been engraved on the lion pillar of Ashok Kalaan Sarnath, hence this cycle is known today as Ashok Chakra.

The column of the above four lions which have been shown lionrying in all the four directions, actually resonates with the Buddha's same Chamkachra-Parvatan tale.


Buddha's gift from Rahulmata:

After the Buddha's speech, Sudhodana tried to send him many times by sending his messengers, but every messenger was influenced by the Buddha and became a follower of his followers. Ultimately, Sudhodana sent Buddha with his message to Buddha, the friend of childhood, who made the messenger messenger. Kaludayi also became a monk, entered his union, but he continued to inspire him to meet continuous Sudhodan. As soon as two months of Kaludai effort, Buddha made a mind to go to Kapilavastu.

Kapilavastu Access Buddha stops at Nigodharaam and showcases wonderful miracles to his descendants. There he also narrated the story of the Weststant Jatak. On the second day, Buddha went out for begging on the streets of Kapilavastu, according to his daily creed. When Rahulmata was begging in Buddha Nagar of this information, he himself saw the Buddha with the zodiac of the palace and he was very pleased to see his luminosity and singed eight verses of his praise, which is popularly known as 'Narasimhagatha' .

When the news reached the ears of the sensation that Buddha, who was his son and future emperor of Kapilavastu, was begging on the streets of his state, he was very sad. But when they came to know that begging for monks is not Ashokalayi, they invited him and all his companions into the palace. All the women of the royal family also came to see their philosophy. But his wife, Rahulmata (Yashodara) sat in his chamber with his son and said that if he has a great deal of integrity, then the Buddha himself will surely come to them.

When Buddha reached Ramamata's room with his two distinctive monks, then Rahulmata laid his head on his back and laid his head on the ground. It is important that since Buddha stopped consuming all the means of sacrificing all the means, he was told about Buddha such as yellow-garment and once the food etc.

Buddha then narrated the story of 'Chandkinar Jatak' while praising Yashodara's talent. When Rahulmata had Kinnari in her former life and her husband had been murdered, she revived her husband with the power of her own power.

On the seventh day when Buddha was leaving Kapilvastu's palace, Rahulmata sent his seven-year-old son Rahul to the Buddha saying, "Go ask for your inheritance as your father." Buddha then provided shelter to Rahul in his union.

In the earliest times, when the monks began to enter the Sangha, then Rahulmata also entered the Sangha in the protection of Mahaprajyapati Gautami, becoming a Nirvana.



Short-lived wonders:
Miracle Buddha is an important part of stories and legends. With the birth of Buddha, abundant narrations of many wonderful, divine and miraculous events are available and popular in many places.

Once the monk was traveling in Pindal Bhardwaj Rajghat. There he saw a supermodel hanging a bowl of sandalwood on a high luster. Upon asking the reason, he came to know that neither did he have faith in spiritual accomplishments nor on any proven sanyasi. Therefore, for the purpose of mesmerizing the sympathizers, he used to hang that bowl on the long sticks of that bamboo. Bhikshu Pindol Bhardwaj lifted the bowl of sandalwood from the top of that bamboo while flying to remove the pride of Shresthi.

When Buddha heard the discourse of the miracle that was shown in the Rajgir by Bhikshu Pindol Bharadwaj, he ordered the monks not to show the miracles among the people.

At the same time, many small-minded people influenced people by showing their miracles and proclaiming Buddhists as a rift because Buddhist monks stopped showing miracles to the people.

When Magadha-Raj Bimbisar got this information, they reached Buddha and prayed to show them miracles in Shravasti. Since the northeastern Buddhas of Gautama Buddha also performed miracles in Shravasti. Therefore, Gautam also accepted Bimbisar's prayer and showed his miracles in Shravasti.

There they made a roof of gems and started flying on it while flying. According to some popular folk beliefs, he himself manifested itself in thousand forms simultaneously. Then like the other Buddha, the Tawlins people reached in three steps.

Buddha was left with his miracles leaving his critics Shravasti. It is said that Purna Kasap also left Shravasti and then had his end on the way.



Buddha's skyline:

During the fifth year of addressing, Buddha was waving Vaishali in Kootangarasala. Then one day there he saw his father lying on his death bed with his divine eye. His father had attained the qualification of qualification. So that time was appropriate for giving dhamma to his father. Apart from this, Buddha also wanted to mediate the peace talks between Kapilavastu's Sakya and Kolnagar (bahudpajj) colonels, because there was a fierce battle between the Rohini river water dispute in both the tribes.

As soon as Buddha flew to Kapilvastu. After hearing the teachings of the father, he got the death after he became illuminated.

After the death of Suryodhana, the Buddha mediated between the rulers and the Koliyas. Both of them listened and understood that the battle between two friendly neighboring states was postponed. The lives of thousands of people survived and many adverse consequences of the war. Many people from both the nations took shelter of Buddha, Dhamma and Sangha. Buddha also accepted the hospitality of both the states and stayed for a few days with Kapilvastu and a few days in Kolyah and thanked him.


Parinibhaban:

With the big consort of monks, from the Gijjakutut mountain of Rajgir, Buddha started his last journey, Buddha started his last journey. As Ambalaththika and Nalanda, they reached the village of Palataligam (modern Patna, later called Pataliputra). In the succeeding period, Patali was the capital of the Mauryan capital, in those days a village-only. There Buddha predicted the great future of this city. From Patali they crossed the Ganges and reached Kotbigam and Vaishali, they reached the park of Ambapali (Sanskrit-Amrapali). The next day, after accepting the invitation of the Lichchavi dynasty, he took food from a hobby, Ambapali. To accept the use of monks, Ambabali also accepted the donation garden. Then, leaving the monks in Vaishali only, they headed towards Beluva to spend the rain. In Bellua, he became seriously ill. He informed the fun of his future death. Accordingly, by returning to Vaishali from his rainy mornings, he gave pre-notification of his death to all the monks present there.

After this, they reached Pava by Hathigam, Ambagam, Jambugam and Bhoganagar. There he stayed in an ammunition of a workman, Chund and he ate something, causing him to become even more unwell. (This workshop is different from Chund, Gya's Veluwan's Chund Shukarik (Pig's meat seller); Also, the food given to Buddha is not Suqar-Madav, a pig's meat, although some people have this misconception.) But this Misunderstanding is because the name Sookar-sali means - Wild rice and Madvash (Sanskrit-Mardav) is derived from soft (sweet) sweet (sweet). According to Api Ch, Pali-English Dictionary (T. W. Royce Davis and William Stade, pp. 721, 518-19), Madvas means 'soft' and 'torn' (roasted). Therefore, it is possible that the food that Buddha used to eat was roasted rice (roasted rice, northern Bihar and Eastern Uttar Pradesh is a popular food item). Not only this, Buddha in his very clear words, was condemned to be a succulent seller of Chunda Suborkik and this business. And as a result of this very heinous business, Chund had died seven days before the Buddha's Nirvana, and he suffered torture in hellfire. (See- Dhammapada stalax 1-105) And the biggest thing is that the rules of the Buddhist religion were very strict. For example, Sariputta was allowed to eat garlic only as a medicine.

By controlling its disease, Buddha reached Kushinar (modern Kushinagar) and sat under a tree. There, they received water from the Kakutha river by joy. Then a mallan, pakkus came to see them and offered them a gold-colored garment. While wearing the garment, Buddha told the happiness that all the Buddha hold the golden robe on the night before Buddha and the night before death. He also said that he would get Nirvana in Kushinar itself. Then Buddha danced in the Kakutha river, and after some time rested, reached the subdivision year garden. There Anand made a bed on the north side for them. It is said that the trees have flora on their body. From the sky, there is a rainy day of flowers and sandalwood. Pawan performed divine music and sound. The year-garden turned down the branches of all the trees and made them dance on them, but later the divine Ganas requested them to remove them, so that they could also see the Buddha's last glimpse.

Then Buddha instructed fun about his funeral. Distressed Anand urged Buddha not to give life to Kushinar because he was a dirty and proud village. Then the Buddha praised that place because once this place had remained the capital of Maha Sudasan.

After receiving information about Buddha's imminent death, Kushinar's mall and many other people gathered there too. Buddha distinguished goodwill which Anand had prevented from going to the unhealthy Buddha. Then Buddha asked the monks to dispel suspicions. But a monk did not ask any questions. Then Buddha said-

Whatever is true, it is certain destruction is destroyed.
For fasting, keep on continuing efforts.

These were their last words. Then crossing the different stages of the samadhi, the full moon of Vaishakh month, at the age of eighty years, he received Parrinavana. Mallow gave a fire to his pyre. When the pyre became fully filled, they surrounded him from the spears and mourned for seven days.

(Thai version)

After the Parinibban of Buddha, many contenders of their remains were present and the situation of the war took place. Finally, the dispute was thus eliminated - eight equal parts of the remains were kept and the Magadharaj Ajatsatu, the Sakya of Kapilvatthu, the Kolyi of Ramgam, the Lichchavi of Vesali, the Bull of Allakappa, a Brahmin of the Velpathaa, a delegation of Pawaas and the mullahs of Kushinar Share the parts together. The two who were given an important role in distributing residues were allowed to be eligible for distribution. Due to late arrival of Piphilivan peacocks, it was only received.

Correction:

Gautam Buddha's father, Sakyavanshi Sudhodan, was the king of King Sihahnu's son Kavvastu. His mother's name was Kachana, which was the princess of Devdat's King Devdat Sakk. Four siblings of Siddhoda were brothers Dyotodan, Sakkodan, Sukkodan and Amitodan. They had two sisters- Amita and Pamita.

The mother of Patarni Gautam Buddha of Sudhodan was the mother of Mahatma, after the death of Mahaprajapati Gautami's younger sister, who had been married to Mahamaya, she became the new guardian.

When Kapilavastu was present at the birth of his grandson Guru Gobind Singh, and after seeing all the signs of Buddha in his infant, he bowed his feet with his head, then Sudhodan worshiped the Buddha.

Suryodhan worshiped the Buddha for the second time when Buddha was meditating in a meditation and sitting under a jambu tree was meditative.

When Sudhodana heard of the possibility of Gautam becoming a Buddha by specific astrologers, he made every possible effort that no matter what the incident or scene or scene appeared in front of Siddhartha and tried to keep him indulged in every kind of political life. But all his efforts proved to be in vain and Siddhartha left home for becoming a Buddha.

As soon as Sudhodan got the information of Buddha's receipt and found out his pride, he immediately sent an angel with the ten thousand soldiers to summon Buddha. But all their retinue returned to the Buddha's followers and returned to their union. After the said incident, he also sent nine messengers. But every time his messenger and his companions became followers of Buddha, they would enter the Sangha. Ultimately, Sudhodan sent Buddha to Buddha in the form of an envoy to the sweetheart of Buddha's childhood. Kaludayi also got entangled in the union with the influence of Buddha. But in keeping with the words that Kaludayi gave to Sudhodan, Buddha kept asking for his meeting with his father. Ultimately, after two months of Kaludai's insistence, Buddha got ready to go to Kapilvastu and took a federation of monks along with him.

By reaching Kapilvatthu, Buddha stayed in Nigodharaam along with his companions. As such, he turned out to be daily for fasting.

When Raja Sudhodan got the information that the successor of Buddha Kapilavastu was begging in the streets of his own kingdom, he was very sad. But when Buddha told them that if the begging is not an inconsistent task for the monks, then the king was satisfied with their reply. Their satisfaction immediately made them sleepy (i.e., whose maximum birth could be up to seven times).

When Buddha and his fellow monks, after feeding their food in their Prasad,
If he listened to the country, he became successful (i.e., whose maximum birth is only once more). Then after listening to the Buddha by the Buddha Mahadmachalak became an anagrammatic (i.e., whose birth does not happen again on Earth).

When the auspiciousness fell on the bed of death, the Buddha saw his ending with his divine eye. And as they fly, they have given them the Dhamma land, which is called the Arhat, which is free from the worldly bondage of the realization of the Siddhodan, who find the nirvana post.


Sujata:
Before accepting the knowledge, accepting kheer in the hands of some women of Buddha is not an untoward event. For example, from the Buddha Buddha Buddha of Sudansan-Satithi, Sakhi Buddha from Pidasasi-Seththi-Puthi, by the teaching of Vesu Buddha, Kukunga Buddha from Vajirendha, Komagman Buddha from Agagisoma, Kasp Buddha from his Patni Sunanda and Gautama Buddha Sujata Kheer had been accepted from.

After years of hard penance with five ascetic companions, Gautam did not consider the path of extreme penance as mandatory for nirvana. As such, when they sit under the tree of indignation, when they are sitting under the tree, they have the desire to accept human diet according to human sentiments, which is done by a woman named Sujata after completing her kheer.

Once under the tree, Sujata, the daughter of a householder from the village of Senani, near thatvala, had promised that after the release of her son-in-law, she would chew the god of that tree. When his desire to attain the child was fulfilled, he sent his maid to clean up the place near Punna where she had to make cucumber. While cleaning the place, Punna saw Gautam sitting under that tree, he only understood the tree of the tree and went to call his master. Sujata, who was happy with the news of God's presence, immediately reached there and accepted the pudding of Buddha in the gold bowl.

Buddha took that bowl and first dipped in Sudtitha river. After that he consumed that Kheer and broke his sixty-nine days fast.


Sariputra:

The names of Sariputra (Shariputra) and Moggilan Buddha's two principal disciple 'Dhamma-Senapati' are famous. The original name of Sariputra was an abode. In the Buddhist tradition, he was given the name of Sariputra because he was the son of Nalak Nivasi Ruparsari (Putha). His determination is particularly remarkable in Buddhist history. The subcontent (initiation) of Gautam Buddha's son Rahil was also done by him.

The fundamental critique of Abhidhma-Buddha Dhamma is a land of wisdom. It was the first man Sariputta to hear it on earth, and he was the only person in all human race, who also had the distinction of listening directly to the Buddha's face.

In this way we see that there is also the glory of direct listening. The first Acharya Sariputra to burn Abhidham's flame on earth, which gave the unique gift of Abhidhma to the whole world by the Guru-disciple Parampara. According to tradition, he first taught Bhadhji to Abhidhma, who, through Kalbhandar, Pijli, etc, through the Ashoka-Mahanta (Mahendr), Ittai, Sambal Pandit and Bhadnam, invoked Sri Lanka. In the countries like Myanmar, Thailand etc., Abhidhma-Jyoti has achieved highest status. There is the place of this education that is in the Islamic countries of Qur'an Sharif, Christians in the Bible and Hindus are of the Gigveda.

It is said that in the Tawlins folk, under the circular tree, Sakk (Shark, Indra) will sit on the seat of the tree, giving education to Abhidhamma to his mother for three months. But every day they keep their counterparts there, in the Uttrup Sarohar, North Sariputra is easily remembered for the same country.

Sariputra again used to associate those Deshans with their five hundred disciples. At the same time, in three months, when Buddha completed the education of Abhidharma on Talwans and Anotaya, seven books of Abhidhami were prepared on Earth, and since then Abhidhamm samman Parampara has survived the world.

Another story about Sariputra is prevalent that once a moonlight was in the open ground in the open place, a flyer was going to visit him. Being attracted to the light of the moon falling on his bright and smooth head, he became a victim of mischief, and he hit an arrow on his head. It is said that he was so strong that even a mountain could have collapsed from him. But there was no effect of that clump on Sarpattra's tomb. Yes, when he got up from the grave, he must have experienced some pain on his head.


Moggalan:
One of the two principal disciples of Buddha - Moggalan, who is also called Mahamogalagan in the Pali tradition. Buddha had initiated him with Sariputta on the same day and also announced that both of them were his disciples. While Saripututt was famous for his intelligence, Moghgilan was famous for his amazing pragmatic powers. For example, they were capable of creating diverse living figures, any form could have been formed. Once he shook the monastery called Mrigitupadas with his step-by-touch. This was a warning to some of the monks who were aware of the fact that Buddha himself was present on the first floor of that monastery.

Moggalan and Sariputta were born on the same day. Their mother's name was Moggallon (or Moggalani) due to their name being Moggallan. Because of the name of their village they were also called Kolt. Among the families of Moggalan and Sariputta, there was a friendly relationship with seven generations, so both of them were friends with infancy. Once the two friends went to see a play (Girgaum Sammaja) and through both, both of them experienced that 'this world is also a play and' all worldly things are intact '. From this experience both of them got separated from the world. Earlier, he became a disciple of Sanjay, but he was dissatisfied with his teachings, he roamed all over India and had discussions with all the scholars of that time. Eventually, both of them unsatisfied with this decision decided to be different and they took the idea that both of them would make each other aware of any remarkable exploration.

When Sariputta heard the discourses of a disciple of Buddha, he became very influenced by his theory and became a conservative. They reached near Moggalan and informed them of their achievement and heard the Buddha-vow, Moggalan also became a conservative. Including five hundred disciples of both Sanjay and others for the Buddha's darshan. All of them saw Buddha and listened to his discourses and became all qualified, except Moggalan and Sariputta. Moggalan went to the subgram of Magadha's Caulaval. After one week of initiation, in the absolute state of samadhi, they received initiation from Buddha and they also became qualified. Moggalan reached very early in the state of Tomb. That is why suppression of great Nag Nandopanand can be called the best example of his supernatural powers.

When Devadatta talked of partition in the union, Buddha sent these two disciples to Geassis so that he could get back the confused monks. The two successfully returned five hundred monks back to the Union, successfully discharging their duties. The son of Buddha's son Rahul was Sariputta, then Moggilan was his teacher. Sariputta and Moggalan made a request to each other. Moggalan sacrificed his body after fifteen days of Sariputta on Pratipada.

When Moggalan was in his room in Kalsil, some bandits beat him badly. His end was very eminently Somehow dragging the broken body of their broken bones, they reached Buddha and sought permission from them to leave the world. Tradition says that their tragic end was because in some of their previous births, they had beaten their old, shabby and blind parents, and took them to a forest on the narrow path of their wives. He did this by getting entangled.
That is why in this present life, he received such death because no one can escape from karmal.

Moggalan in the Jataka tales are painted in the form of many characters- for example- Kavichcha in the senses, Kachua in Kuruugamig, Tiger in Tittir Jatak, Garudraj etc. in the widowed people.
Fairytale

In Buddhist tradition, death is known as death, nausea and seduction, which can be interpreted as the devil in modern language.

When it is said that 'kill one', then it is indicative of suffering or death. The five forms of the kill are considered when it is understood in the context of five associations. Again, the kill has been accepted and also accepted as the four Gods sons of Yama.

Mar has been named Namchu because no one can escape from it. He is also called Vasanthi, because he does everybody under his control. Whenever he sees someone moving on the path of modesty, then he causes many obstacles to corrupt it. For example, when a king is oriented towards donating a certain Buddha in the Shraddhite-Jatak, the hail produces a giant gap due to it, due to which the flames of fire arise with fierce roar.

The first introduction to the stories of the kill happens in Patna-Sutta, where Mar strives to prevent Buddha from receiving the address.

There are ten armies of the kill, such as anger (lipsa), dissatisfaction or disgust, hunger, thirst, craving, idleness, fear, doubt, pride and arrogance. In the above mentioned forces, he has three daughters who are known as Trushna, Arati (Asatosha) and Raga.


Bimbisara:

King of Magadha was Rajgir, the capital of Bimbisar. Bimbisar was the biggest patron of Gautam Buddha. He became king at the age of fifteen years and ruled his kingdom for twelve years before renouncing Raj-Pat for his son Ajatasatu (Sanskrit-Ajatashatru). Raja Paseendi's sister and Kosala's princess, her wife and mother of Ajatsatu. They had other wives named Khemha, Silv and Jaysena. From the famous Varangana Ambapali, he had a son named Vimal Kondan.

According to Pubjab Sutta of Sutanipat Athalaktha, he did the first sight of Gautam under the royal palace under Pandav Pabat and invited him back to his palace. When Gautam rejected his invitation, he gave Gautam best wishes for his purpose-fulfillment and after receiving intellectualism, he invited him to come back to Rajgir. After the transformation of the tectonic complex, Buddha completed his verse by making arrangements in Rajgir.

Buddha and his followers came to Rajgir just like the state guests To show fulfillment of the donation of the Veluvan garden to Buddha and his followers, Bimbisar washes the hands of Buddha with golden-kalash water. For the next three and a half years, Bibimbaras became helpful in the development of Buddhism.

The end of Bimbasara was very big. Even after the astrologers predicted that his son Ajatatu would prove to be inauspicious for him, he raised him with great affection. Devadatta was very hated by the help given by the king to Buddha, and after coming to the side of his own, Ajazatu created a conspiracy to assassinate his father, from which his reputation became fainted. Seeing the conspiracy and seeing the son's state-lipsa intensity, Bimbisara himself abdicated, and Ajatasutu became king. But when Devadatta re-instigated, the new king made Bimbisar captive.

Since Bimbisar could only be killed by hunger, he was hungry in a hot jail. No one was allowed to meet them except Khemya (mother of Ajatsatu). First, Khemaya took a gold-vessel meal in its garment hidden in the garment. When they came to know, they took food in their footsteps. He also came to know that he wanted to hide food in his head-dress (Moli). He also came to know that, after bathing in aromatic water, he was wrapped with honey, causing the old king to lick him and escape. But, finally, they also came to know and their entry was denied.

Nevertheless, Bimbisara survived by meditation yoga. When the son came to know that the father would not give up his life, he sent some to the prison in the prison. Bimbisar thought that the son finally felt his mistake and he was repenting. So he asked the barbers to cut his beard and hair so that he could live a monk's life. Not at all! Those were sent to the barbers so that they cut the bimbicear feet and put salt and vinegar in their wounds and then burn those wounds with the coal.

Thus, Bimbisar's movement was stopped and they received sad demise.


Nand Kumar:

The Buddha's half-brother and his mother's younger sister Nand, who was going to interfere with the district Kalyani, reached Buddha on the same day. Then take their bowl of begging bowl with them and bring them with them. By bringing the Vihar, Buddha even made him a monk. Nand also accepted the monk but his mind repeatedly pulled towards the district-Kalyani.

One day, the Buddha took Nand to visit the Himalayas. There they saw the dead body of a burned chariot. Nand asked, "Is the district Kalyani more beautiful than this?" Nand said, "Yes". Then the Buddha took them from the sky and took them to Tavitin Lok, where lessons (Shaka; Indra) and his uncommon beauties were pleased with them. Buddha then asked Nand, "Is the district Kalyani beautiful with these beauties?" Then Nand said, "No". In front of Nand, Buddha then proposed that if he adopts the monk, then he will marry his marriage with any beauty. Nand accepted the proposal of Buddha.

When Buddha reached his Vihar with Nand, eighty monks present there asked the question in reference to Nand's promise of his monk. Then Nand's face became lazy. They gathered in the sadhana of virtue with their full power and eventually attained the goal of becoming qualified.


District Kalyani Nanda:
Buddha's brother Nand's Mangangar district Kalyani Nanda was an unimaginable rupee of its time. His name was 'Janpad Kalyani' because it was considered as a welfare for his form, elegance and shobha and all the district. He was deeply in love with Nand and in the hope of marrying him, he did not blossom.

But on the day when he was going to be confined to Nand, he was going to be confined to the rituals and at the same time he saw Nand with Buddha going out of Prasad for Buddha's begging bowl. . Then they were waiting for their return for a long time. Until late evening, the nand should not return. Then suddenly he was informed that Nand had also become a renunciate monk. With this information, district Kalyani Nanda got a tremendous shock and he became unfit.


Spiritual Journey of Kalyani District:

When all the hopes of the repatriation of Nand failed, then -Shani: district: Kalyani started recovering from this grief. After some time, they felt that their entire life became meaningless and purposeless, so they thought of taking shelter in the Sangh. In the direction of Pajapati, he abandoned worldly life and took shelter in the Sangh. By then, Buddha had allowed the monks to enter the Sangha.

Although he had abandoned the world but his passion for his body was not diminished. The pride of his bodybuilding always stays in him. They do not dare to listen to the Buddha-words, highlighting the perfection of all other worldly objects, including their physical and physical beauty. Also, they never even thought that their wonderful beauty would become tarnished one day.

Even then, one day, with the other monks of the monastery, they went to hear Buddha's teachings. Buddha had read his mind. Therefore, he created a highly delicate shape which kept the moon moving during his discourse on that day.

Even during the preaching, the district welfare was very aware of its elegance and kept thinking about the same subject. But as the Buddha's preaching progressed, he found himself increasingly old and he reached the peak of aging; Wrinkles on their skin, hair became white, breast hanging, and suddenly the sense of greedy eyes changed so far. Then he saw himself dead and saw that his body was merely a stool. This scene elevated him spiritually and he became a harmonious. Later on hearing Buddha's callous sutta (discourse on the process of corrosion of the body), he attained qualification.


Fus Buddha:

Fatha Buddha's place in the calculation of twenty-four Buddha is the eighteenth-century. He was born in the Sirima Garden of Kashi. His father's name was Jaysen, a noble Kshatriya. His father's name was Mahindra according to Manoratupurnani. She had one sister and three half-brother His wife's name was Kisagotma, which earned him the son-Ratna named Anand.

According to tradition, his height was twenty-eight, and he lived for three thousand years in three ceremonies named Garud, Hans and Suvamnabhara. As soon as they boarded an elephant, they abandoned their family life. After six years of recitation, he received the address.

Prior to the speech, he had assumed the throne of grass given by a senior girl named Sareviddha and a sannyasi named Sakhividdha. Under the Amal (Amal) tree under the tree of Vidya Bodhi.

Dukshit and Dhammansen were their main disciples and their main disciples, Salah and Upasala, were their main disciples. Sanjay, Dhananjay and Disharak were his main worshipers, and Puduma and Naga were their chief devotees. The above two women were their main advocates.

In those days Bodhisatta was born in a place called Arimand. Then his name was Nijjitavya.

In the ninety thousand years, he received Parinirvana in Setaram (Sonaram). As such, their relics were scattered.


Vipassi Buddha:

In Pali tradition, Vipassi is considered as nineteen Buddha. He was born in the Khem-garden of Bandhumti. His mother's nun was also captivating. His father's name was Bandhum, which was his son Kodnag. He was married to Sutna, which gave him a son named Samvatansangh.

They abandoned their family life, riding a chariot. After eight months of penance, one day, after receiving the kheer in the hands of the daughter of Sudansana-Seththi, he got speech under the Patali tree. Sujat was given a grass for the seat he had made under that tree.

After getting the address, he gave his first sermon to his brother Sangha and his son-in-law Lysas in Khayyamitra. Ashoka was his main worshiper and Chanda and Chandmita were their main worshipers. Rebbasumitta and Nag were their chief patrons and Sirima and Uttara were their chief patrons. At the age of eighty thousand years, he was reconciled.

Baptist Atul was born as a Nagraj in the time of Buddha Buddha. Then he had the distinction of providing a gem-gold gold seat to the Vyasci Buddha.

Shikhi Buddha:

Shikhi Buddha is the twentieth Buddha in Pali Parampara. His father's name is Arunav and mother's name is Pachavasi. They were born at a place named Arunavati. His wife's name was Sabbakama. They had a son named Atul.

They boarded the Elephant and lived in the Prasad of Surenda, Giri and Vaehan for seven thousand years before sacrificing their house. Eight months have done penance. Prior to receiving intellectualism, he took kheer from the daughter of Priyadasi Sethi, and sat on the asana made by Anomadassi. Under the Tree of Pundirik (Kamal) they received knowledge. He gave his first preaching in the MIGCHIR GARDEN, and under his miracle tree near Suriyavati, he demonstrated his miracle. His patches were - Abhihua and Sambhav. Akhila (or Makhila) and Padhuga were his main disciples. Khemankar was his chief servant. Sirivad and Chhand (or Nand) were their chief patrons and Chitta and Suugata were their main patrons.

He lived seventeen thousand years and breathed his body in Dasaram (Asaram) of Silavati.

Their turban (ie; Sanskrit-Ushnish) was called as Shikhi after being seen as the crest (flame of fire).

In this era, the incarnation of Bodhisatta took place in the form of Raja Arindam and he ruled over the periphery.


Vescu Buddha:

Vescu Buddha is valid as a twenty-first Buddha in Pali tradition. His father's name was Suptittita and mother's name was Yaswati. He was born in Anom Nagar and his name was Vesabh, because as soon as he was born, he had the voice of the tree. His wife's name was Suchitra and the son's name was Sudup Buddha.

After six thousand years of life, after living a life of happiness and splendor in the Prasadas, Acharya and Vaddhan, they had abandoned their family life by sitting in a gold-sided palace.

After six months of penance, he obtained a speech under the tree for a year. Prior to addressing, he took kheer in the hands of a girl named Srividnna. His posture was spent by Nagraj Naryind under a year's tree. He gave his first sermon to his two brothers, Son and the Answer, which are known as two of his main disciples. Subjectives were their chief worshipers. His main patriot Saththik and Ram, Gottamy and Sirima and their supporters were.

At the age of sixty thousand years, he received Parinirvana in Khomaram. Their remains were scattered in many places. In those days, the Bodhisatta was in the form of Raja Sudasan in the Sarabhavati.


Kakusandh Buddha:

Kakusand is twenty-two Buddha in Pali-Parampara. They were born in Khemia Forest. His father was a Brahmin priest of Raja Khemankar of Agagdatta Khemawati. His mother's name was Vishakha. His wife's name was Virochamanah and the son's name was North.

He climbed a chariot at the age of four thousand years and renounced worldly life and eight months of penance. Prior to attaining Buddha-Shakti, he took kheer from a Brahmin-girl named Vajirindha of Surendringh village and sat on the misery created by the well-being. Under the Shirish tree they received knowledge and gave their first sermon to the Chaurasi thousand monks in a garden near the mukila.

Among the monks, Vidura and Sanjeev were their patches, and in the monks, Sama and Champa The intellectuals were their chief servants. The chief patron was: - In the men, Shuchut and Saman and in the women Nanda and Sunanda. Achuth had constructed a monastery for the Kakunda Buddha at the same place, where in the past, orphan pindak had made a restful stay for Gautam Buddha.

According to the composite body (T. 194), at that time the name of the Vepul mountain of Rajgir was Paschwanvas and the people of that area were thieves.

Kakunda Buddha sacrificed body at forty thousand years of age. In his time, Bodhisatta incarnated as King Khem.



Koongman Buddha:

Congomions are considered twenty-three Buddha. These are the other Buddha of Bharkakpa (Bhadra Kaalpa). Born in the Sagavati garden of Sophavati, the name of Kangaman's father was yanted. Uttara was his mother. His wife's name was Hulagtaata; And their son's name is Sattvahaa.

After being in the form of a household for three thousand years, he boarded an elephant and sacrificed his house and became oriented towards succession. After six months of hard persuasion, they took khilas in the hands of a Brahmin girl named Agagisoma. Then, after laying the grass of grass given by a person named Tinduk, under the tree of Udumra, he remained in the Samadhi, till the matabodhi did not get it. As such, he gave his first sermon in the garden of Sudasman.

Bhithya and Uttara were his main disciplines, and his main disciples, Shudda and Uttara, were his main disciples. Kopagman is named after Kanakgaman because at the time of his birth, there was golden rain in all Jambudvip (Indian subcontinent). The name of this is Kanak Muni in Sanskrit Parampara. During this period, the name of the Vepul mountain of Rajgir was called Vankak and the people there were known as Rohitas. In those days Bodhisatta was born in a Kshatriya total of Mithila. Then his name was Pabbat. At the age of thirty thousand years, he was paralyzed in Pabtabaram.

The story of Kongraman is not based solely on literary sources, it is also an archaeological basis, because in the twentieth year of Emperor Asoka, the coronation of coronation Buddha was doubled, which was built on his birthplace. In addition, Fahian and Hmwensang have also discussed this fascination.


Kassava Buddha:

Kaspas were twenty-four Buddhists counted in Buddha Pali tradition. He was born in Saipan, Saatan, where Gautam Buddha gave his first preaching years later.

Kashyap got the name of the father who was named Brahmadatta and the mother's name was Dhanvati. King Kiki used to rule in Varanasi during his birth. His wife's name was Sunanda, and the son's name was Vijitsena.

After spending two thousand years of domestic life, he adopted the path of Sasak. Before his speech, his paternal aunt had kills him, and a person named Som had given grass for Asana. His Bodhi tree was a banyan tree.

Kasap Buddha gave his first sermon in Yipatan. Tis and Bharadwaj were their main disciples and their main disciples of Atula and Urvella were chief students. In his time, Bodhisatta was born as a Brahmin, whose name was Jyotipal.

At the age of twenty thousand years, the periphery of the causeway took place in Kashi's Puran Garden.

Fahadian and Hamwensang also discussed the shrines of the Buddha of Kasap Buddha.

In Sanskrit tradition, the kasapa Buddha is known as Kashyap Buddha.
Marthrey: future Buddha
In the Pali tradition, Martha is known as a future Buddha. (In Sanskrit texts, their name is Maitreya) It is believed in the tradition that their birth will be when the average life expectancy of humans is four hundred and fifty years.

Methreya will be born in a renowned scholarly class named Ajit, in a place named Ketumi. His father's name is Subrahman and mother's name will be Brahmavati. His wife's name Chandumukhi and son's name will be Brahmavadhan.

Right now, there is residence in the name of Nath in the goddwell named Dethawak. They are also known as Vishvavapani. Prior to being pregnant in the womb of Mahamaya, Gautam had handed over Visvapani to Tishalok's heir. Because Martha has not yet sacrificed worldly life. Hence the pictures and statues are shown with the crown as well.
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